Beast (ビースト, Bīsuto?) is a non-standard Servant Class populated by the seven entities classified among the Evils of Man (人類悪, Jinrui Aku?) -- the common designation for the Beasts of Calamity (災害の獣, Saigai no Shuu?).[1][2] Vastly exceeding Servants summoned for Holy Grail Wars, it is for the purpose of acting as a fail-safe by which to counteract the Evils of Man that the Grand Classes (グランドクラス, Gurando Kurasu?) are summoned forth.
Overview
The Evils of Man are, as the name implies, the Stigmata of Humanity (人類の汚点, Jinrui no Oten?, lit. "blights / stains of humanity") -- the seven Calamities (災害, Saigai?) positioned to enact the annihilation of Man that threatens the continuity of the history of Man.[1][2] Being entities that obtain standing within the World of the Primates (霊長の世, Reichou no Yo?) by way of factors that grow forth from human society and the Common Sense of Man (人理, Jinri?, lit. "Human Order"), the Evils of Man are existences that accumulate strength in proportion to the advancement of Man, and are in essence a cancer that consumes Humankind (人類種, Jinrui-shu?, lit. "the human breed") from within.[2] Empowered by civilization itself, they are beings that consume civilization -- the embodiment of the destruction visited upon the works of Man.[3]
Rather than Servants brought forth via the evocations of spells founded upon the Combat Ritual For the Salvation of the World[4] -- "the Summoning of the Heroic Spirits" (英霊召喚, Eirei Shoukan?)[5] -- the Beasts are the original beings that came to accumulate spiritual stature (霊格, reikaku?) as Saint Graphs (霊基, Reiki?, lit. "Spiritual Foundations")[1][2]; the basis and archetype of the Heroic Spirits, which by the causality of self-inflicted karma come to act as a system for the ApoptosisWP of Man (人類の自滅機構, Jinrui no Jimetsu Kikou?).[1][2][6] That is to say, the exceptional nature or capabilities that Heroic Spirits exhibit when summoned as Servants are justified upon the same mechanisms that lend the Evils of Man their capacity for threat.[2]
Though the Beasts can be said to preside over the Seven Sins of Humanity (人類の七罪, Jinrui no Shichizai?), the sins that they represent are not the seven carried awayWP upon the death of the SaviorWP. Rather, these "sins" come of the attributes that humans embody in existing as humans; those things that cannot be set aside so long as humans continue to subsist as creatures who possess wisdom.[7] Being existences that encompass all of humanity, the Evils cannot be withstood or overcome by any one human, or anything beholden to the laws of the Human Order; for just as Humanity is incapable of abandoning Wisdom, so too are the Evils an inevitable fixture of the Human Condition.[8]
However, by the word of Gilgamesh in the 7th Singularity of Fate/Grand Order, the Evils of Man are the Calamities over which Humanity is destined to prevail.[1][2]
In the Final Singularity, Gilgamesh further elaborates that the Evils of Man are by intrinsic nature the Love of Man (人類愛, jinrui-ai?), as -- unlike malicious intent directed toward humanity -- a true desire to preserve the Rationality of Man is inexhaustible. Justified in the pursuit of a more favorable future, fangs are brought to bear against the peace of the present[9] -- but any such endeavor inevitably brings forth a stagnation (淀, yodo?) within the the History of Man (人類史, Jinrui-Shi?).[2]
Class Skills
Entities of the Beast class are stated to possess the following capabilities as Class Skills:
Independent Manifestation
- Independent Manifestation (単独顕現, Tandoku Kengen?) is a capacity that permits the unrestricted projection and materialization of the soul (魂の物質化, Tamashii no Bishitsu-ka?), permitting the skillholder to freely manifest within a time period and location of one's choosing. Being that the skillholder's soul fundamentally exists in a place beyond the boundaries of life and death and the limits of the History of Man, time travel may be enacted at will; and the projected flesh is in essence an immortal puppet controlled by the skillholder's consciousness. In the Final Singularity of Fate/Grand Order, Chloe von Einzbern implies that the Independent Manifestation exhibited by Goetia's Demon God Pillars (魔神柱, Majinchuu?) is comparable to the use of the Third Magic.[10]
Advent Beast: An Evil of Man Manifests.
- In the circumstance of Tiamat, Independent Manifestation is described as an expression of the skillholder's omnipresence across all eras and locales -- lending a general immunity against existential threats by way of time paradox or the conventional imposition of death (即死系攻撃, Sokushi-kei Kougeki?, lit. "instant death type attack").[11]
The Authority of the Beast
- The Authority of the Beast (獣の権能, Juu no Kennou?) is an Anti-Human Skill that enhances the skillholder's capacity to harm existences that are classified as Humans. In the specific case of Tiamat, it is stated that access to such a Skill is held by right of standing as the Sea of Life (生命の海, Seimei no Umi?) itself -- being essentially a Divine Authority (権能, Kennou?) to destroy what one has birthed. It is likely that the Skill as held by the other Evils of Man is justified by alternative means. Again by the example of Tiamat, the Authority of the Beast is apparently communicable to other entities per the will of the skillholder.[11]
Self-Modification
- To take the example of Tiamat, the skill of Self-Modification (自己改造, Jiko Kaizou?) as held amongst the Evils of Man potentially permits the unrestricted fabrication and alteration of the skillholder's Saint Graph -- permitting, among other things, direct improvements to defense and the addition of capabilities. This is achieved in Tiamat's case by way of freely reshaping the Black Mud (黒泥, Kokudei?) that comprises the Sea of Life (生命の海, Seimei no Umi?) -- all of which is in effect an extension of her being. Per the circumstances of the Authority of the Beast, the mechanics and justification for the operation of the Skill among the other Evils of Man likely differ from Tiamat's rendition.[11]
Known Beasts
| # | Name | War | Master | Sin |
|---|---|---|---|---|
| I | Goetia | Grand Order | None | Pity (憐憫, Renbin?) |
| II | Tiamat | Grand Order | None | Regression (回帰, Kaiki?) |
| III/L | Unknown | None | None | Unknown |
| III/R | Heaven's Hole | Grand Order | None | Pleasure (快楽, Kairaku?) |
| IV | Cath Palug | Grand Order | None | Comparison (比較, Hikaku?) |
| V | Unknown | None | None | Unknown |
| VI | Beast of 666 | Second Holy Grail War | Manaka Sajyou | Unknown |
| VI | "The Holder of Nega-Messiah" | None | None | Unknown |
| VII | "The VII of the End" | None | None | Unknown |
Sub-Beasts
Entities that display the Beast classification due to being considered part of a Beast.
| Name | Classification |
|---|---|
| Demon Gods | Beast I |
| Bel Lahmu | Beast II |
| Ushiwakamaru (Chaos Tide) | Beast II |
Other Evils of Man
Those mentioned as Evils of Man without having yet been designated as a Beast.
The Beast of "Regret"
In Chapter 4 of the 7th Singularity, the Old Man of the Mountain mentions that, just as Pity (憐憫, Renbin?) is "one amongst the Evils" (悪の一つ, Aku no Hitotsu?), so too is Regret (慚愧, Zanki?, lit. Feelings of Shame / Regret / Repentence). The identity and numerical designation of the Beast that presides over Regret is presently unknown.
Hakumen Konmou Kyuubi no Kitsune
The Golden-Furred Fox speaks of herself as "an Evil of Man."
- Main article: Amaterasu
In Fate/Extra CCC, the Golden-Furred White-Faced Nine-Tailed FoxWP (白面金毛九尾の狐, Hakumen Konmou Kyuubi no Kitsune?) that speaks to Hakuno Kishinami in Tamamo-no-Mae's Secret Garden #3 gives that as Divine Spirits are "merely extant" (ただそこにあるだけ, tada soko ni aru dake?, lit. "merely existent in that location") as temporal circumstance or phenomena (時勢、現象, Jisei, Genshou?) fundamentally absent of human notions of positive or negative valence, so too is she herself "merely extant" as an Evil of Man. Furthermore, the expression of her existence and that of her aspects conform unfailingly to the present convictions of Man, much in the manner of Divine Spirits; and thus, whether she manifests as a benevolent or monstrous being is inconstant, varying from era to era per the requirements of humanity.[12][13]
As a Beast, the numerical designation associated with the Golden-Furred Fox is unknown, and the Sin that she presides over is similarly unknown.
BB
Gilgamesh describes BB as a completely new Evil of Man (まったく新しい人類悪?).[14] When faced in battle in Fate/Grand Order, the "Advent Beast" display that appears before battling a Beast appears briefly, but it is obscured by other effects.
Angra Mainyu
In the Unlimited Blade Works anime, Gilgamesh describes Angra Mainyu as an Evil of Man.
Manaka Sajyou
In Take Off! Super Dimensional Trouble Hanafuda Epic Battle (とびたて! 超時空トラぶる花札大作戦, Tobitate! Chōjikū toraburu hanafuda daisakusen?), Tamamo calls Manaka Sajyou a Natural-born Evil of Man (生粋の人類悪, Kissui no Jinrui Aku?).[15]
References
- ↑ 1.0 1.1 1.2 1.3 1.4
[] Fate/Grand Order, 7th Singularity, Chapter 16 - Gilgamesh on the Evils of Man [T] Gilgamesh: Now, Merlin truly did say Evil of Humanity?
Mashu: Yes he did. He said the King of Magic awoke one of the seven evils of humanity. Excuse me, King Gilgamesh, but what are the evils of humanity?
Gilgamesh: What, you have yet to know? I thought you already found the answer in your quest. The evils of humanity are blights of humanity, they refer to the many disasters that would destroy humanity. They become stronger the more humanity develops, like a cancer eating its society from the inside. It’s backwater resting in human history, to be frank.
Da Vinci: Do you mean something looking for vengeance like the Gorgon? Something that will destroy humanity with enmity?
Gilgamesh: It’s the opposite, o fair creature. The evils of humanity are not the evils that will destroy humanity. They are the evils that humanity will destroy.
Mashu: The evils that humanity will destroy?
Gilgamesh: Yes, hm. You should ask the explanation for that from the one appropriate for it. For now, just remember that they are disasters that threaten human history: the self-extinction mechanisms and safety devices of humanity that were the basis for the heroic spirit summoning. The seven evils of humanities. They too manifest as spiritual foundations, as seven disasters born by the beastliness of humanity. In other words, Class Beast. What the King of Magic awoke was such a beast.
Ishtar: Hold on. The primordial sea should be Mother. Isn’t this anomaly being caused by the goddess Tiamat?
Gilgamesh: Fool. I said Tiamat is the Beast. The foe we face is a legitimate and true god of primordial earth. - ↑ 2.0 2.1 2.2 2.3 2.4 2.5 2.6 2.7
[] Fate/Grand Order, 7th Singularity, Chapter 16 - Gilgamesh on the Evils of Man (Alternate Annotated Translation) @ Gilgamesh
I see. So Merlin has gone on ahead, then.
Without coming to know defeat in the waking realm, he has been crushed within the depths of the dreaming.
Truly an end befitting of him.
Still, the Evils of Man (人類悪, Jinrui-Aku?) -- Merlin did indeed speak of such, you say?
@ Mashu
Yes. He said that the King of Thaumaturgy (魔術王, Majutsu-Ou?) has to this land called to awakening one among the Seven Evils of Man (七つの人類悪, Nanatsu no Jinrui-Aku?).
... er, Lord Gilgamesh.
What precisely are the Evils of Man?
What are the Seven?
@ Gilgamesh
What, you're unfamiliar with them?
I would've thought that you'd already come across the answer to that in your investigations.
The Evils of Man are, as the name implies, the Stigmata of Humanity (人類の汚点, Jinrui no Oten?) -- the various Calamities (災害, saigai?) positioned to enact the annihilation of Man.
They accumulate strength in proportion to the advancement of humans, and are in essence as a cancer that consumes society from within.
To rephrase, they are as a stagnation (淀, yodo?) within the current of the History of Man (人類史, Jinrui-Shi?).
@ da Vinci
Avengers (復讐者, fukushuusha?) in the cast of Gorgon, you mean?
That is to say, existences that out of enmity seek the destruction of Man?
@ Gilgamesh
It is the reverse, O fair one.
The Evils of Man are not the Evils by which Humanity comes to destruction.
Rather, they are the Evils that Humanity shall come to destroy.
@ Mashu
The Evils that ... Humanity shall come to destroy?
@ Gilgamesh
Indeed. ... hm.
It would be best if the explanation thereon is left to someone more appropriate.
For now, commit this to memory, for such are the Calamities that threaten the History of Man.
They are the archetype upon which the Summoning of the Heroic Spirits (英霊召喚, Eirei Shoukan?) is founded -- at once a fail-safe (安全装置, Anzen Souchi, lit. "Safety Device"?) and a system by which the Apoptosis of Man is enacted (人類の自滅機構, Jinrui no Jimetsu Kikou?, lit. "System for the Apoptosis of Man).
The Seven Evils of Man. They too exist and manifest (顕現, Kengen?) as Saint Graphs (霊基, Reiki?, lit. "Spiritual Foundations").
They are the Seven Calamities born of the animalistic qualities inherent to humans (人間の獣性, Jinrui no Juusei?, lit. "the Beastial Nature of Man") --
thus, Class Beast.
That which the King of Magecraft has awakened is such a creature.
@ Ishtar
But, wait. Should not the Sea of Genesis (原初の海, Gensho no Umi?) refer to Mother?
Should this aberration not be of the hand of the Matriarch of the Gods?
The acts of the Goddess Tiamat?
@ Gilgamesh
Fool. I am telling you now that the Goddess Tiamat is one amongst the Beasts.
The opponent that we challenge now is authentically a Divine Corpus (神体, Shintai, lit. "Divine Flesh"?) of the Primordial World (原始世界, Genshi Sekai?).
@ Mashu
Class Beast ... The Seven Evils of Man ...
Is that the name of our Enemy?
@ Gilgamesh
Indeed. That is the term for the Beasts of Calamity (災害の獣, Saigai no Kemono?) in collective.@ ギルガメッシュ
そうか。マーリンは先に逝ったか。
現実では負け知らずのまま、夢の中で潰されるとはな。
実にヤツらしい結末だ。
して、人類悪ーーーマーリンは確かにそう言ったのだな？
@ マシュ
はい。魔術王がこの地に呼び覚ましたのは七つの人類悪、その一つだと。
……あの、ギルガメッシュ王。
人類悪とは何なのですか？
それが七つとは？
@ ギルガメッシュ
なんだ、知らんのか？
貴様らはこの探索の中で、既に答えを得ていたと思ったが。
人類悪とは、文字通り人類の汚点、人類を滅ぼす様々な災害を指している。
これは人類が発展すればするほど強くなり、その社会を内側から食い破る癌のようなもの。
言ってしまえば人類史に溜まる淀みだ。
@ ダ・ヴィンチ
ゴルゴーンのような復讐者、という事かい？
敵意によって人類を滅ぼすもの、といった？
@ ギルガメッシュ
逆だ、美しいものよ。
人類悪とは人類を滅ぼす悪、ではない。
人類が滅ぼす悪、だ。
@ マシュ
人類が……滅ぼす悪？
@ ギルガメッシュ
そうだ。……ふん。
そのあたりの解説はいずれ、しかるべき者にさせるがいい。
今は人類史を脅かす災害、と覚えておけ。
英霊召喚の元になった、人類の自滅機構と安全装置とな。
七つの人類悪。これも霊基として存在し、顕現する。
人間の獣性によって生み出された七つの災害ーーー
即ち、クラス・ビースト。
魔術王が呼び覚ましたのは、この獣であろう。
@ イシュタル
待って。原初の海と言ったら母さんでしょ。
この異常は私たち神々の母……
ティアマト神が起こしているものじゃないの？
@ ギルガメッシュ
阿呆。そのティアマト神がビーストだと言っている。
我らが挑む相手は正真正銘、原始世界の神体だ。
@ マシュ
クラス・ビースト……七つの人類悪……
それが、わたしたちの敵の名前なのですね？
@ ギルガメッシュ
そうだ。災害の獣どもの総称だとも。 - ↑
[] JP Wiki - Beast - Born of Civilization to Destroy Civilization - ↑
[] JP Wiki - Solomon - The Spell for the Salvation of the World Being a Heroic Spirit manifest by way of the Foundation from which the Summoning System utilized in the Heaven's Feel of Fuyuki was derived -- "the Combat Ritual For the Salvation of the World" -- his attributes are of a caliber superior to that of the average Servant.
冬木の聖杯戦争における英霊召喚システムの前身、すなわち本来の「世界を救うための決戦術式」としての英霊召喚により呼び出される英霊であるため、他のサーヴァントより一段階上の規格を持つ。
- ↑
[] JP Wiki - Servant - The Spell for the Salvation of Primates Per the canon of "Grand Order," the summoning of the Heroic Spirits was in its earliest form an instrument utilized by the Counter Force for the preservation of Humanity -- "the Combat Magecraft For the Salvation of the World of the Primates."
『Grand Order』によると英霊召喚とは本来、人類存続を守る抑止力の召喚であり、「霊長の世を救うための決戦魔術」である。
- ↑
[] JP Wiki - Beast - Karma & Apoptosis - ↑
[] JP Wiki - Beast - The Seven Deadly Sins These are not the Seven Sins carried away upon the death of the Savior; they come of the attributes that humans embody in existing as humans; those things that cannot be set aside so long as humans continue to subsist as creatures possessed of Wisdom.
救世主が持ち去った人類の七罪ではなく、人が人であるが故の性質、知恵持つ生き物であるが故の切り捨てる事の叶わないモノ。
- ↑
[] JP Wiki - Beast - The Fruit of Wisdom Cannot Be Abandoned - ↑
[] Fate/Grand Order, Final Singularity, Chapter 14 - The Love of Man @ Jeanne d'Arc
The Temple is beginning to collapse.
It seems that we've done it, Gudako.
A job well done, everyone.
By your efforts, the Demon God Pillars were suppressed,
and at the seat of the king, Gudako was able to --
... Everyone's vanished already --
-- thank you.
I thank you for battling without remiss, unto the last of your strength.
Though these words shall never reach you, I wish nevertheless to express my utmost gratitude to your assistance.
And thus, it seems that even we who survived shall soon return to the Greater Throne (大いなる座, ooi-naru za?).
@ Gilgamesh
It is an inevitability.
Independent Manifestation (単独顕現, tandoku kengen?) is a capacity (特性, tokusei?, lit. "unique nature") restricted to the Beasts.
Any proper Heroic Spirit
would upon manifestation in this spatial domain (宙域, chuuiki?) begin immediately to collapse (崩壊, houkai?).
It was in the defiance of such that they continued to suppress the Demon God Pillars.
Though many here were indeed Heroic Spirits of common stock,
I cannot but reevaluate them upon the basis of this battle alone.
@ Jeanne d'Arc
But even you who speak these words have begun to withdraw, King of Heroes.
Do you not desire to see things to the end?
@ Gilgamesh
Nay. What arrives from this point forth is a conclusion rightly known only to the arbiters of this incident.
No good would come of either my involvement or yours.
Goetia. The Beast That Knew Not of Love (愛を知らぬ獣, ai wo shiranu kemono?).
The Evil of Man (人類悪, jinrui-aku?) that consumed of only lamentations, and elected oblivion (無, mu?) as his objective.
... 'tis truly an ironic thing.
The Evils of Man are by instrinsic nature the Love of Man (人類愛, jinrui-ai?) itself.
That which brings humanity to ruin is not a malice unto humankind;
malice and the like are but passing influences, thinning to exhaustion once engaged.
Accordingly -- that which to the Rationality of Man (人理, jinri?) poses a truly legitimate threat
is the very desire to effect its preservation.
Justified in the pursuit of a more favorable future, fangs are brought to bear against the peace of the present.
Hn.
Speaking upon this point, however, it would appear as if that Beast has freed himself of the Cycle (循環, junkan?).
To speak it plainly, I too am unfamiliar with the circumstances of the Beasts.
I am, after all, not of the Station of the Crown (冠位, kan'i?, also rendered as "Grand").
However, it is said that the appearance of these creatures is interlinked.
A World wherein an Evil of Man has materialized
tends unto "the Evil of the End" (終局の悪, shuukyoku no aku?), and is visited thereby with mounting calamities.
As of the advent of the I,
the VII of the End shall have appeared somewhere within this world.
As to the form that might be taken by this Beast of Calamity (災害の獣, saigai no kemono?),
and the measures that might against them be enacted -- such would be the business of the champions that arise to meet the threat.
Though whichever side comes to fall is of no consequence to me,
it is worthy that out of camaderie you would to the extent of your strength lend them your assistance.
But do hurry.
Or do you desire to remain here and sacrifice yourself alongside the great and powerful Solomon?
@ Jeanne d'Arc
-- I suppose that is indeed the case.
The extent of our capacity is the lending of strength.
Agency to end the war and advance unto the subsequent conflict
is in any Age held by the peoples of the era.
You've done well, Gudako.
The Heroic Spirits gathered in this Domain did in every instance join the battle in answer of your endeavors.＠ ジャンヌ・ダルク
神殿が崩れていく……
やったのですね、ぐだ子。
皆さん、お疲れ様でした。
貴方たちのおかげで魔神柱を制圧でき、
玉座にぐだ子さんをーーー
……みな、消え去ってーー
ーーーありがとう。
力尽きるまで、一時たりとも緩まずに戦ってくれて。
もう言葉は届きませんが、その助力に最大の感謝を。
こうして生き残った私たちも、すぐに大いなる座に還ります。
＠ ギルガメッシュ
当然だ。
単独顕現なぞビーストのみが持つ特性。
まっとうな英霊であれば、
この宙域に現れた時点で崩壊が始まる。
それを押して魔神柱どもを抑え続けたのだ。
凡百の英霊どもではあるが、
此度の戦いだけは評価せねばなるまいよ。
＠ ジャンヌ・ダルク
そういう貴方も退去が始まっていますが、英雄王。
事の終わりを見定める気はないのですか？
＠ ギルガメッシュ
ない。ここからは当事者だけが知るべき結末だ。
我も、貴様も関わって良いものではなかろう。
ゲーティア。愛を知らぬ獣。
嘆きのみを喰み、無を目指した人類悪。
……皮肉なものよ。
人類悪とは即ち、人類愛そのもの。
人間を滅ぼすものは人間への悪意ではない。
悪意など一過性のもの、使えば薄れるものだからな。
故にーーー真に人理を脅かすものは、
人理を守ろうとする願いそのもの。
より善い未来を望む精神が、今の安寧に牙を剥くのだ。
ふん。
その点で言えば、あの獣はその循環から脱却したようだがな。
正直な話、我はビーストの内情などよく知らぬ。
冠位などではないからな。
だが奴らは連鎖的に顕れるという。
人類悪の顕れた世界は、
「終局の悪」に向けて更なる災厄に見舞われる。
Ⅰが顕れた時点で、
終局のⅦはこの世界のどこかに出現しているのだろうよ。
それがどのような災害の獣であり、
どのように対処するかは当事者である奴らの仕事だ。
我はどちらに転ぼうと構わぬがな。
貴様はせいぜい、親身になって力を貸してやるがいい。
では急げよ。
それとも、ここに残ってあの偉大なるソロモン王に殉じるか？
＠ ジャンヌ・ダルク
ーーーそうですね。
私たちの出来る事は力を貸すぐらい。
戦いを終わらせて次の戦いに進ませられるのは、
いつだってその時代の人間です。
お見事でした、ぐだ子。
この宙域に集った英霊のすべては、貴方の努力によるものです。 - ↑
[] Fate/Grand Order, Final Singularity, Chapter 9 - The 3rd Magic Illya: Over here, Kuro! That pillar -- it's replicating like crazy! What is that thing, Ruby? It's like super gross!
Ruby: Uh -- something that modern humans would probably have a bit of trouble dealing with? As far as the Spell Format goes ... looks like a mess of Age of Divinities bullshit. I guarantee that if you go at it, you're gonna have a bad time, 'cause it'll keep on resurrecting no matter how many times you take it down. Do you seriously intend to fight it, Illya-san?
Illya: Of course I do! It's only common sense that we'd fight alongside everyone else! I mean, we became friends with Master-san specifically to help her! This is the reason that we joined Chaldea in the first place!
Chloe: That's right. While I'm not exactly happy about pulling an all-nighter, I've made a promise to return the favors that I owe. Normally it'd be Mahou Shoujo-istically NG to go up against a tentacle monster, but -- well, I guess it's worth it for just the opportunity to cut 'em down? Especially since it somehow feels like these guys are lookin' down on the 3rd Magic. -- Let's go Illya. Even if it's just an inkling, let's show them the true power of the House Einzbern!イリヤ: クロ、こっちこっち！どんどん生きてくる、あの柱！ルビー、何なのあれ！？なんか、ものすごく気持ち悪いんですけどー！
ルビー: あー、これはちょっと今の人類の手には負えませんねー。術式が……するとか、神代マジはんぱねぇー。これ、いくら倒しても復活してくる無理ゲーですけど、これでも戦うんですか、イリヤさん？
イリヤ: これはーーーもちろん！わたしたちだって、皆さんと一緒に戦わないと！だって、その為にマスターさんと知り合って、その為に、カルデアにいたんだから！
クロエ: そうね。朝までコースなんて体力的に勘弁してほしいけど、お世話になった借りは返すって言っちゃったし。触手の相手とか魔法少女的にはNGだけど、ま、斬り甲斐だけはありそうだし？それに、コイツらからは何となく第三魔法への軽視を感じるわ。ーーー行くわよイリヤ。欠片とはいえ、アインツベルンの系譜の力、見せてやろうじゃない！ - ↑ 11.0 11.1 11.2 This reference needs to be fixed. Use "FGOSP4" instead of "Grand Order".
- ↑
[] Fate/Extra CCC, Tamamo-no-Mae - Secret Garden #3 Event Conversation But hear Us. Good and Evil; Lawfulness and Chaos; Great and Meager; Perpetrator and Victim. Such dichotomies as these are of no relevance to Us.
We exist as an Evil of Man that is merely extant, just so as the Divinities are merely extant as configurations of temporal circumstance and phenomena.
That which we desire to harvest are the fruits of Ideation alone. But be that they come of prayers for peace or the hatred accumulated of war, the thoughts of Men are equal in Heat.
In those eras where peace is valued, let that Men may prosper; that they are cultivated, such that we might harvest their faith.
In those eras where war is valued, let that Men be driven; that they are slaughtered, such that we might harvest their enmity.
Do you come now to comprehend? The benevolence and malice borne by a Divinity necessarily conforms with the will of Men, and with the conditions of an era. Therefore --
So too shall the one that you love change with the passage of time. Irrelevant of your devotions, she shall come one day to bare her fangs against Humanity.
Can your love for that Tail be unfaltering even so? Can it endure that a Monstrosity lurks everpresent within her shadow, beckoning uncertain Calamity?だが聞け。 善と悪。法と無法。 強者と弱者。加害者と被害者。そのような理由に妾は関与せぬ。
妾はただそこにあるだけの人類悪。 神とはそこにあるだけの時勢、現象じゃ。
妾たちが集めるものは想念のみ。 平和への祈りも、殺し合いの憎しみも、 想いとして熱量は変わらぬ。
平和に価値ある時代であれば、 人々を生かし、育み、信心を集めよう。
戦に価値ある時代であれば、 人々をあおり、殺し、憎しみを採取しよう。
理解したかえ？ 神の善悪は時代と人間が決めるもの。 然るに―――
おまえが愛するアレも、時代によって 変貌する。おまえの愛とは関係なく、 人を殺す悪鬼となる。
それでも貴様はあの一尾を愛するのか？ いつ怪物になるか分からぬ、 いつ破滅を呼ぶか分からぬ災害を？ - ↑ Tamamo's 3rd Secret Garden event conversation
- ↑
[] Fate/Extra CCC, Gilgamesh - Beautiful Machine その美しさは、機械としての美しさだ。 ここには生命の息吹が一切ない。 あらゆる要素が生命活動を否定している。
我は多くの災害と人悪を見定めてきた。 貴様らにとって悪とされるモノたちも、 根本には人間への情があった。
それが自己にのみ向けられた博愛であれ、 他者に向けた憎悪であれな。 だが、これは違う。
この闇は人間的でありながら、人間としての 情を持たぬ排斥の宇宙。この世すべての悪を 上回る、まったく新しい"人類悪"だ。 - ↑ Take Off! Super Dimensional Trouble Hanafuda Epic Battle - Fate/Extra Arc.