| Armor | Casual | Casual (Fate/Zero) | Child-Gil|
Casual (Fate/hollow ataraxia) | Fate/Unlimited Codes | Reverse female (TMA5)
|Also known as:|| Archer (アーチャー),|
King of Heroes
|Appears in:|| Fate/stay night|
All Around Type-Moon
|Japanese VA:||Tomokazu Seki|
|English VA:|| Grant George (Fate/stay night)|
David Vincent (Fate/zero)
|Character type:||Servant (Master: Kirei Kotomine)|
|Servant classes:||Archer, Berserker (F/AR), Rider (F/AR)|
|Place of Origin:||Ancient Mesopotamia|
|Natural enemy:|| None (Zero)|
Archer (stay night)
Gilgamesh (ギルガメッシュ, Girugamesshu?), also known as Archer (アーチャー, Āchā?), is the Archer-class Servant of Tokiomi Tohsaka in the Fourth Holy Grail War of Fate/Zero. He later forms a new contract with Kirei Kotomine that lasts ten years later into the time of the Fifth Holy Grail War of Fate/stay night. He has an obsession with Saber during both stories.
Gilgamesh is the great half-god, half-human king born from the union between the King of Uruk, Lugalbanda, and goddess Rimat-Ninsun. He ruled the Sumerian city-state of Uruk, the capital city of ancient Mesopotamia in the B.C. era. He was an ultimate, transcendent being so divine as to be two thirds god and one third human, and no others in the world could match him. He was a despot possessing high divinity who believed he was invincible. He is not merely a legend, and is said to have actually existed and ruled during the Sumer Dynasty five thousand years ago. He was the King of Heroes (英雄王, Eiyū Ō?) who possessed all things in the world, whose tale is recorded in mankind's oldest epic poem, the Epic of Gilgamesh which portrays Gilgamesh as a hero, destined to be king and achieve great feats, who is driven to meet his destiny, facing challenges together with his best friend Enkidu.
His title, King of Heroes, is not meant to call him a king who is a hero, but instead implies that he is the king over all heroes. He is mankind's oldest hero, the origin of all myths and model on which heroes are based, so his story is copied within the mythologies of all the countries of the world. The heroes of various myths are derived from his legend, so his Gate of Babylon possesses all of their Noble Phantasms. Though there are several heroes holding the title of "King", the King of Knights and King of Conquerors, he is the only one in all of heaven and earth crowned with the title of "King of All Heroes."
Born with a body that was of the highest grade by mortal standards and knowledge reaching truth, Gilgamesh was born, designed, as king and the Keystone of Heaven between the rising humans and the fading gods. He was sent to ensure the humans and bind the earth slowly leaving the Age of Gods. He was a being embodying the two life sets of life forms, with the blood of those who had ruled and the blood of those who would rule from thereon. He was to be the ultimate neutral party able to discern their respective failings, adjudicating from their respective positions. During his childhood, he loved the gods instead of humanity, but the gods created Enkidu at that time to punish the arrogant king.
Enkidu observed the young Gilgamesh, but could not understand the need to punish such an amiable, ideal king who was praised and lauded by his infatuated subjects. There could be no flaw that required correction, and the only problem was that he did not submit to the gods even if he did respect them. Enkidu was forced to admit that the gods had been correct as he watched the boy grow into a young man. Practicing absolutism, oppression, duress, levies, and the utmost decadence from self-interest, the people of the kingdom lamented the change, and even the gods were perplexed at the extent of the expected transformation.
The reason was simply that he had been born with the conclusion already drawn, existing independently as a being neither fully divine or human. He acquired the characteristics of both, so his field of vision reached even past what the gods were able to comprehend. His overwhelming power bred overwhelming isolation, but his strength of self kept him from abandoning his kingship or fleeing from the mission imposed upon him. Through revering the gods and loving humanity, he decided to follow the path to its conclusion by deposing the gods and loathing humanity.
Gilgamesh encountered Enkidu for the first time outside of the Temple of Uruk, who immediately stated that he would reprimand the King and rectify his arrogance. They entered a battle that spanned several days, and Gilgamesh was forced to use all his strength to match his transforming opponent. He was either angered or surprised at having found his equal for the first time, insulting Enkidu as a clod of mud. He was forced to draw out his treasures that had been carefully stored away, marking the first use of the Gate of Babylon as a weapon, and although it was a reluctant and forced humiliation at first, he eventually began to enjoy it and brought them out without regret.
He eventually emptied the vault, and Enkidu was left with only a tenth of his clay. Rather than continue, Gilgamesh let himself fall backwards onto his back while bursting with laughter, Enkidu following in suit. He remarked that there would only be once chance to strike for each of them, and without any means of defense, it would leave only two foolish corpses. Enkidu was never able to interpret if that meant it was a tie or if Gilgamesh wanted to make it so that there would only be one corpse. Enkidu asked, “Do you not regret the treasures you have spent?” to which he replied in a bright voice, “Why, if it’s someone I should use it on, then it’s not unthinkable to do him the favor.”
Gilgamesh and Enkidu became close friends afterward, marking the one and only story of eternally unchanging worth in all the world. They worked side by side, and Gilgamesh noted that his vault started to become disordered after having begun utilizing weapons as projectiles, calling it a bad habit. Looking towards Humbaba, the guardian of the forest and beast of the gods, Gilgamesh decided to seek out and defeat it. They did so with their combined strength, but Enkidu was left confused by the action. It had not been an order from the gods, and it could not have been for his people who suffered under him.
Gilgamesh told him that it was part of purging the evils of the world to protect Uruk, but Enkidu could not understand why he would care about those he tyrannized. Gilgamesh explained his way of protecting humanity, causing Enkidu to fully realize the source of his isolation. Enkidu stated that Gilgamesh took the path of observation, causing Gilgamesh to smile embarrassedly like in his childhood and speak of it. In response to his passion, Enkidu pledged himself as a tool to Gilgamesh afterward, but Gilgamesh reprimanded him, explaining to him that he was his friend. Enkidu believed it was the only time Gilgamesh had ever shown relief.
He became the greatest and richest king on Earth, who eventually acquired all the treasures of the world. Uruk became unprecedentedly prosperous, and Gilgamesh was considered so powerful that even the gods could not ignore his existence. One goddess, Ishtar the goddess of fertility, even fell in love with Gilgamesh and proposed marriage to the perfect king. He rejected her immediately because he knew her to be a witch who was unfaithful, cruel, and the corruptor of all men. She became furious, feeling that he had insulted her, and went to her father, the god Anu, to get revenge. She begged him to unleash the Bull of Heaven.
The unopposable beast of the gods caused seven years of starvation and destruction on the earth. Working together, they defeated it after binding it with the Chains of Heaven, causing the dark clouds covering the world to fade and saving the land from the flood. Ishtar's reputation was once again crushed, and her fury did not abate. She requested they be put to death for the sin of slaying a beast of the gods with the body of a human. Her request was granted, and Enkidu, created by the gods, was unable to defy the decree.
He slowly weakened and was returned to clay, as Gilgamesh desperately held on to the crumbling clod in his arms. He was angered by this, believing that he was the one who deserved retribution should it be required. Enkidu attempted to assuage him by telling Gilgamesh that he was only one of the many treasures in Gilgamesh's collection, that he would find countless more greater than him in time. Gilgamesh instead declared, “You do have worth. You alone have this worth. I hereby declare. In all this world, only one shall be my friend. Thus---not for all eternity shall his worth ever change.” Enkidu returned to his original state afterward, leaving nothing behind but Gilgamesh's thunderous cry.
Up until that point, Gilgamesh had lived by his own standards, collecting riches, bedding women, fighting with his friend, and purging the earth of banes. Enkidu returning to dust, meeting death, greatly changed his views. Death had never inspired grief or fear in him until that moment, and it had never once even been in his mind though he knew that it awaited all. Seeing the one who held equal power to him perish before his eyes let him register the true reality of death for the first time. Falling into depression and with his vigor gone, he sought out the Herb of Immortality, a spirit herb of perpetual youth and eternal life.
He had known of it even before Enkidu's passing, and had planned to obtain it eventually in order to complete his collection. With a reason to search for it, he left for the underworld, Kigal. He sought out the sage, Utnapishtim, who had lived since placing a large amount of animals upon an ark before the coming of a deluge that assailed the earth. He was said to have been the only one of the earth escape from death and live until the present. He loathed and feared the death that took away his friend, making him frightened for his own life for the first time since birth. He went on his journey, that he later called a farce, that lasted the same amount of time as he had lived up until that point.
He wandered the wilderness for decades as described in the epic, "grovelling along pathetically" while thinking nothing other than not wanting to die. He had the same motive as all humans, as not even a child of the gods was any different when faced with death. With "idiocy exceeding that of humans", he continued to attempt to overcome death, flinging aside the pride, authority, and power of the king, without knowing a purpose to do so or someone for whom to do it. His fear of death was one of the reasons for his actions, but he also loathed death because he could not forgive himself for abandoning his role of observing the future.
He eventually reached the realm of the dead, and found that upon meeting with Utnapishtim that his form of immortality was not special at all. Utnapishtim had gained longevity by joining the ranks of the gods, half becoming a plant in the process. He rejected such an immortality because he had to be immortal with the desires of a human still intact, rather than simply living eternally in a body with no appetition. He had simply planned to leave the underworld and return to Uruk to bring his vault to completion, but Utnapishtim, having grown doubtful of having his way of existence rejected or possibly wanting to condemn one who had denied immortality from the gods to the same existence, told Gilgamesh a secret.
He told Gilgamesh a method of becoming immortal without seeking the mercy of the gods, the root of a herb that grew in the deep. Though he would not consume it himself, as he would only become a plant, he collected it as a rare treasure to decorate his vault. Stopping within the deep, he jarred the herb and returned above ground. Unable to put words to his state of mind at the time, there was some part of him that was hopeful even though he declared that there was no need of immortality modeled on the gods. He smiled at his accomplishment upon returning above ground, believing that he could overthrow death and avenge his friend.
With the ability to rise above the "death" that had taken even Enkidu, the voices and acclaim of the people of Uruk would have reached unprecedented level upon returning with immortality. Describing himself as being in the "rashness of youth", vanity soon followed and he became bother by his ragged state to which he had not spared a single thought until that moment. He wished to cleanse himself before returning to Uruk to test the fruits of his labor in perfect condition, so he rested at a spring close by to recover from the fatigue accumulated over decades of searching. He experienced a certain feeling at that point that he believed to be his first true feeling of joy.
As the water healed him, he felt a peacefulness like being released from a prolonged malaise in both body and mind. It was the first time he had been so ecstatic about any of his accomplishments because the act of amassing treasures is like an instinct similar to breathing that does not bring joy to him. The action of obtaining immortality was the first time he was thankful for being born into the world because, despite claiming to have the perspective of humans, he believed he was not human until that moment. He felt free from everything, no doubts, fears, fixations, or duties. Overwhelmed by the sensation of omnipotence, he describes the feeling as élan vital, the reward of his self desire and the belief that he could do as he pleased with that joy for all eternity.
It was then that his carelessness caused it to be snatched away from him, brought down by the desires, simple appetition of “hunger”, of a serpent that crawled the wilds. The snake with an empty stomach was drawn by the herb's smell, and although a panicked Gilgamesh emerged from the spring, it was too late. The snake gained the property of shedding, having been the restoration of youth instead of immortality, and all that was left was its shed skin. He then was struck with laughter at the event, the absurdity of the conclusion in all he stood to gain and all he took pride in being "naught." He laughed at his own foolishness until his sides ached.
Though it was not that he was unable to obtain anything, he understood that his sole reward was that not one thing would remain for him. The fulfillment in life and joy that he obtained for the first time vanished instantly, causing him to realize that was the nature of the human world. Realizing that immortality was unnecessary to his duty, he had been born as a human at that moment and died as a human after learning of joy. Though he had been "complete since birth", he also had his times of inexperience. Taking nearly the entirety of his life to complete his development, he reached physical maturity in the time with Enkidu and mental maturity at that moment, marking the end of his youth.
Having laughed away the theft, the sun had risen, and smiling at the fleeting moment of human joy, he returned to Uruk. Marking the end of his adventures, he governed Uruk as the ruler of heroes and brought it to completion. He later also returned to the deep to retrieve the herb once more simply to complete his collection and for the off-chance he would ever be in a situation he could only tolerate as a child. Though he was still severe, he ruled Uruk quietly, entrusting it to the next king before going to his eternal rest without telling the whereabouts of the herb. He became humanity’s most ancient hero and the illustrious king who was the first in this world to have “become a story.”
It is said that the snake begins its life again in a new body after shedding its skin because it stole Gilgamesh's medicine and drank it. The way snakes went about their life appeared to the ancient people as a kind of perpetual youth and eternal life that was not available to humans. The skin shed by the first snake in the world in ancient times was later fossilized and remained in existence for countless eons before being used as a catalyst by Tohsaka Tokiomi to summon Gilgamesh as Archer in the Fourth Holy Grail War.
Gilgamesh is a tall and dignified young man with golden hair standing up like a blazing flame. He is described as handsome with an elegant face, and his eyes, crimson like blood, are visibly not those of a human and give off a mysterious radiance that makes people wither. He has a "perfect, Golden-proportioned body" described as emanating majesty that makes flames surrounding him afraid to come close. He normally wears golden armor that makes a heavy first impression on those he encounters. While fighting at full power in Fate/hollow ataraxia, he gains a number of red tattoos on his body that are not normally present.
He is often referred to as the "golden Archer" and the "golden-sparkling Servant," and Rider and Rin generally calls him "Goldie" or Gold-glitter (金ピカ, Kin-Pika?) not because of his armor when he was fully armed, but also the fact that his soul glowed golden. But with Rin it has less to do with the color of his hair and more simply due to the fact that she thinks he looks like he is living a rich and luxurious life.
As he has lived in human society for ten years, he cares much about fashion. He likes to wear casual clothes, "playing attire" to ward off boredom from being in spirit form, when not in battle, such as a modern match-up of a leather jacket with furs and fashionable leather pants. His favorite outfit is his leather biker jacket worn during the Fifth Holy Grail War. He lets Shirou and his companions escape in Unlimited Blade works route because "the worthless rubble would dirty my clothes", believing that Shirou's life is worth less than his jacket. He looks like a regular foreigner to both Rin and Archer, and he does not openly give off the impression of a Servant or Master due to his body being made of flesh after the Fourth Holy Grail War.
After drinking his potion of youth, he takes the form of a young child that is referred to as Child-Gil (子ギル, Ko-Gil?). He has the same blood-red eyes and golden hair that makes him stand out from others. Shirou is unable to identify him from sight, and he finds it hard to believe they are the same person even after being told.
Gilgamesh greatly differs from most of the sovereigns and leaders in the history of humanity. He placed himself before his nation and the people, and he had neither the curiosity nor desire to conquer, possibly because he had too much in the beginning. He takes the time to enjoy himself, mastering every treasure and every pleasure. With conviction to treat good and evil equally, he has no need for other ideologies and ways of life when the absolute basis is "himself." His actions and way of life left him alone, so Enkidu compared rectifying his attitude to rectifying his solitude.
He follows a simple style of ruling, acquiring worthy treasures and guarding them. He exterminates those that stand in the way of his enjoyment without exception. All living beings are “something that is about to die” or “something that will one day die.” If he decides that there is a “being that should die this moment”, he will simply execute the sentence no matter if they should be a sage or a god. If it is an astute judgment synonymous to universal truth, or even a misrule during a drunken stupor, anything carried out by him, the absolute king, becomes the indisputable sentence of the king.
He is extremely arrogant and selfish, believing himself to be the sole potentate and only king of the world even many millennia after his death. He cannot acknowledge the authority of anyone, including that of other kings and especially that of the gods. He considers all those around him as inferior due to this fact, viewing all other kings and heroes as a collection of mongrels, and loathes any individual who would try to be on the same level as him. The only exception is Enkidu, who he considered to be his equal and only friend. He responds to Iskander's request to form an alliance with him by saying "It is unfortunate, but I do not require a second friend. Past and future, my companion will only be one."
He believes that all who look upon him, when he honors them with his presence, should be able to recognize him instantly, and feels that the ignorance of not knowing him is worthy of death. If anyone so much as looks upon him with a "lowly and filthy" gaze, it is an intolerable disgrace for a nobleman who claims the title of king more so than anyone else. This is enough to make that person a complete malefactor in his eyes, instantly marked for death. He doesn't view the modern world as worthy of having him rule over it because humanity has become too weak. After finding out the nature of the Holy Grail, he plans to use it to exterminate most of the world's population and rule over those who survive.
Gilgamesh has a natural disposition to collect items for his treasury, which lead to collecting all the treasures of the world. The treasures he amassed went without use until his fight with Enkidu, causing him to develop the "bad habit" of utilizing them as projectiles. The act of collecting is something that has never brought him true joy due to essentially being on the same level as breathing to him, but he still persists at it nonetheless. He lives by the Golden Rule, only accepting the finest of luxuries, and those who fall to it are utterly blinded by money.
Despite his treasury having been dispersed all over the world, he still holds that it all belongs to him. As its contents even exceeded his knowledge, if an item is labeled as a "treasure", it is obvious that it belongs to him. He has absolutely no interest in the Holy Grail before finding out its true nature because competing for his own treasure is a pointless action. He doesn't have a wish, but he cannot allow people to rob his treasury as a matter of principles. The only reason he needs is that it was the law he set down as king. Only if he agrees to give someone the Holy Grail would he allow them to obtain it, but the rats trying to steal his treasure are not worthy of reward. He doesn't mind rewarding his own subjects and people, and would even allow Rider a "cup or two" if he were to bow down to him.
He takes a great interest in Saber and her ideals, and proposes that she becomes his wife. He becomes enthralled with her stubbornness, believing there has to be at least one person in the world to deny him. Should he actually "obtain" her, he comes to realize that the outcome isn't very satisfying. Normally people consider flowers at their most beautiful as their petals fall, but he only feels disappointment if he ever manages to have her because she only shines brightly to him when she is opposing him. He decides to "show her his love" until he grows tired of her. He has no interest in Saber Alter because she has lost sight of her ideals.
He is prone to underestimating his opponents and views combat as a game of amusement. His gigantic ego prevents him from acknowledging his opponent as a real threat and he does not battle them seriously. This leads to his defeat in his dogfight with Berserker in the Fourth Holy Grail War and his deaths in the possible scenarios of the Fifth Holy Grail War. He will properly fight those he respects, or simply utilize more power than necessary on a whim depending on the situation.
He is influenced by the era in which he is summoned, causing his blood as a human to stir and gravitate towards that of the humans of the era. The consumption society of the early 2000s sullied his property, the world, so he is in a worse mood overall. Even with his personality, Gilgamesh was able to blend into the society without a problem. While he will always retain his core self-centered traits, he will be more stable and like he was in life when summoned in a place without any alteration like the Moon Cell. He is quite different between the Fourth and Fifth Holy Grail Wars due to his priorities. He simply enjoys the events of the Fourth, but the Fifth is utilized to fulfill his goals of making humankind worth governing and coercing Saber to become his bride. Kinoko Nasu describes the variation in his personality as the "prideful Boss King of Heroes" and the "not very prideful Horny King of Heroes."
Gilgamesh speaks with the notion that nothing is greater than himself, using a commanding pronoun (我, ore, written as "ware"?). He is the type of person to become angry even if someone is to simply try to converse with him, thinking something like "A plebeian dares to speak with the King? Such insolence!"
Gilgamesh was born as a guardian of humanity, so it is his duty to lay the foundations for the future civilization of the planet. He does not view sheltering as his way of guardianship, but instead a harsh form resembling the north wind. He is the adjudicator of humanity who is an observer and sentencer at his core, punition personified and uncolored by human values. He lives by the ideal that later became Code of Ur-Nammu and Code of Hammurabi, that it is law for humans to prosecute humans. He had been brought forth by the gods to secure humanity for them, but he did not fulfill his role. He considered his own desires first, and he controlled the kingdom as a person. He rejected the gods as something from a past age, telling them that he will obey and respect them and at the same time telling them to be destroyed. He believed they lost their positions through their own actions the moment they brought him forth into the world.
Although he was created for a specific purpose, he did not feel contempt for being artificially manufactured life for the sake of being used by the gods. It matters not if a being is an animal or a puppet, as all life is created through the intentions of the parents. He was brought forth by predecessors like all living things, the only difference being that his predecessor was the planet, the gods. The "self", the soul, is the only naturally occurring and unique part of life, awaking to individual originality that cannot be thought of as having been created. Whether the body was manufactured or the product of reproduction, the shape of life is always brought forth by predecessors, so only the naturally occurring soul matters to him. The gods' countermeasure was correct, but it was that, being born as a new life, that he did not behave in accordance with their wishes.
While he was designed as the keystone for the gods, he became the tip of the spear that put an end to the old age. He decided upon reaching adulthood that he would not live as a king governing his people, but would instead act as a storm that reprimanded them. Ignoring the will of the gods, he ruled Uruk because it was something worthwhile. Collecting and seizing as he willed it, the nation and the people were his all for the reason of judging them. He considers humanity to be the epitome of ingenuity, but says it lacks a shared standard. It is for this reason that humanity continues to bring forth new advancements, and the reason that an absolute standard is indispensable. It required someone human while more than human and belonged to the gods without being a god. It would have simply taken a human to govern and a god to menace, but the gods never understood that even in the very end.
Enkidu believed that his actions, his tyranny over his people, extended from his ability to see even what the gods were unable to comprehend. His overwhelming power bred overwhelming isolation for him, but his strength of self did not allow him to abandon his kingship or flee from this mission imposed upon him. The reason that he favored isolation is that he chose that path and needed to advance down it alone. He needed to hate the gods and dislike the people while keeping the future in mind, so he needed to be isolated. The more favorably he regarded the future of humanity, the farther he had to remove himself. The only thing he stood to gain was the result of it because, being more than human, he could not interfere with the brilliant course it would bring about. He personally felt the resulting future would be quite dull, but decided to abide his decision to the end.
Even Enkidu, sharing the same origins, was unable to see the sights on which his distant gaze was set. Enkidu regarded this isolation, his ability to remain aloof, as his greatest sincerity. Though he knew the weak, he never glanced back at them, and though he knew the strong, he never acknowledged them. Though he should have had none by his side, Enkidu believed that he had sinned in leaving a lasting mar upon that integrity. Though he is similar to Alexander the Great in the manner of pride, their greatest difference is "not needing retainers." He is only dedicated to himself, so his loves are only treasures and tools. People are only things that will disappear.
During his search for immortality, he was also obsessed with seeing the end of humanity. Dying would mean abandoning his role, his kingship, because he had determined to be the observer and adjudicator of the people. It was necessary to obtain an enduring body that would last until the end of the world not to see everyday contentment, but the deeds, the future of the people, and witness their end. He felt true joy for the first time upon obtaining it, but it was snatched away in an instant by the snake. This caused him to realize that was the nature of the world of humanity, that which he must observe.
He realized he could not understand that unique appeal with an undying body, realizing immortality to be nothing by the incompleteness of the common people and the dream of those who cannot face the end. He decided he had no need for it because his eyes that could forsee the future had no reason to fear death. He was able to exist in that era, unfading at that moment, and still gaze at the distant future even without experiencing the passage of time. His duty would be fullfilled as long as a hero, humanity's most ancient tale, was passed down through the ages.
The future he is able to see for humanity is that of human knowledge continuing to expand until they will be able to see even light from millions of years away. Though it would take such a long time that his body will have long rotted, it was an exhilarating sight for him, but he feels that he must have lost his drive. Having collected all that needed to be collected, he found no further joy in that era. He needed to simply depart with integrity, experiencing death as many times as necessary, time and again reviving and observing until the end of the world and the day when humanity reaches beyond his garden, the planet, to reach the end of the sky and strike its final note.
Gilgamesh has nothing in common with his childhood-self, and their natures are so different that he cannot even perceive his younger self's past. He can only speak as if having heard from secondhand accounts, and he, who had never forgotten anything from birth, cannot remember his childhood well. He believes his younger self would be the same, and that it is likely he would have stopped his own growth had he known what his adult-self would be like at the time. He was benevolent, cherished by the people who praised him as having "gained the best king there was." He was known as tolerant, sage, fair, and moral, and he had a kingly aptitude superior to all. He changed greatly as he grew, becoming the King that the gods created Enkidu to punish.
After Gilgamesh consumes the Herb of Immortality, he becomes his well-mannered, polite, and amiable younger-self. He not only retains his memory, but his royal and divine charisma as well. He is amiable with Shirou and expresses his uneasiness of how he grows up to become someone so unpleasant. He becomes a popular idol among children in Fuyuki, as he is seen leading a football team with amazing leadership. Though he later reverts to his normal self, he is able to socialize with others without issue, though he displays his usual arrogance, and becomes portrayed comically in a number of scenes.
When selecting heroes for Fate/stay night, Gilgamesh was chosen as the oldest and most obscure hero that Kinoko Nasu and Takashi Takeuchi could find in contrast to the well renowned Heracles. While there were other candidates, they liked his strong sounding name and myth. The overall concept of the character was changed very little since his initial conception.
Nasu "selfishly demanded" that "Gilgamesh must wear a full golden plate armour" during the designing stage, reasoning it to be that Gilgamesh would have needed it to repeatedly challenge some sixty-story building in his era.
Gilgamesh is summoned by Tokiomi Tohsaka in the Fourth Holy Grail War. While the relic used as the catalyst looked like the broken fragment of a mummy, it was actually claimed to be the fossil of the first skin ever shed by a snake. He immediately takes notice of both Saber and Rider due to their status as kings. As they exchange their philosophies on ruling as monarchs, he develops a fascination for Saber due to her flawed ideals and the chance to see them crush her in despair. He feels Rider is a suitable opponent after witnessing Ionioi Hetairoi, and exclaims that he will be the one to kill him.
He eventually begins to take an interest in the actions taken by Kirei Kotomine, Tokiomi's disciple, because of the conflicts in his heart. He has begun to find Tokiomi boring and uninteresting to view, so he attempts to guide Kirei into finding true pleasure in his otherwise empty life. He suggests that Kirei should determine the backgrounds and the motivations of the other Masters and Servants as to why they wish to obtain the Holy Grail. As Kirei takes an interest in Kariya Matou, he convinces him to learn about him specifically.
After witnessing Excalibur, he remembers the death of Enkidu, unable to forget the way he passed away with tears streaming down his face. Their final conversation differs from Fate/Extra CCC. He asked Enkidu "Why are you crying? Could it be that, only now, you are regretting having taken my side?", to which Enkidu responded “Who would understand you after I die? Who else would march forward by your side? My friend… when I think that you will live on all alone henceforth, I can’t help but shed tears…” As he saw Enkidu taking his last breaths, he realized that the way the man who was human but wanted to surpass humanity had lived was even more precious and more brilliant than all the treasures he had collected. His final words to Enkidu were “You fool who stretches your hand towards realms not of men… There is only one person in heaven or earth who’s worthy of appreciating your destruction, and that is none other than I, Gilgamesh. Sink into my embrace, oh you glorious and illusionary man. That is my decision.” As Enkidu's golden majestic brilliance disappeared in the night mist, there was only an evil laughter left echoing long after.
In the culmination of the events with Kirei, it is revealed that Tokiomi will use a Command Spell to force Gilgamesh to commit suicide to gain the Holy Grail and proposes that he should form a new contract. Gilgamesh allows him to murder his former mentor and forms a contract with Kirei afterward. He continues to observe Kirei's movements with interest, and finally has his duel with Rider that ends in Rider's defeat. In a moment of respect, he spares Waver Velvet after the fight because he no longer has any claims as a Master, only proclaims that he is Rider's follower, and says that as his king told him to live, he cannot seek revenge only to die.
During the final confrontation with Saber, he proposes that she becomes his wife while she lays defeated in front of him. Their battle is interrupted by Kiritsugu Emiya ordering Saber to destroy the Holy Grail. Due to his proximity, Gilgamesh is caught off guard and becomes drenched by the pollution that spills from the Holy Grail. He obtains a physical body, and because he has been incarnated into the world, he decides that it is time to once again unite the world under his rule. He continues to follow Kotomine after the war is over, and Kotomine provides him with energy drained from children orphaned by the fire to sustain himself. He decides to wait for the next Holy Grail War to cleanse humanity, so he retrieves a potion of temporary youth from his vault that reduces his physical age and allows him to smoothly blend in with society for ten years.
Gilgamesh is one of the antagonists in each scenario of Fate/stay night. He first appears before the start of the Fifth Holy Grail War around Sakura's house. He identifies her as “the other Grail” and comes to tell her “Go die right now.” It is just a suggestion rather than a command, as he believes that the matter will develop into some sort of entertainment regardless of the situation. When questioned about the encounter, Sakura just claims that he was asking for directions and that “It was English” in order to hide the truth.
In Fate, he kills Caster as she assaults Shirou's residence, and later ambushes Shirou and Saber during their date. Gilgamesh hints to Shirou his true identity and pulls out Ea from his treasury. As Saber and Gilgamesh's Noble Phantasms clash, Gilgamesh's Enuma Elish overpowers Excalibur and Saber is left on the verge of death. Shirou, after desperately attempting to fight off Gilgamesh with Caliburn, projects Avalon and repels Enuma Elish back to Gilgamesh, forcing him to retreat.
Shirou is captured when he goes to the church to find out more about the 8th servant Gilgamesh. Kirei reveals the truth about the Holy Grail and reveals that Gilgamesh was his servant in the Fourth Holy Grail War. When Kirei orders Lancer and Gilgamesh to eliminate Saber and Shirou, Lancer, disgusted with Gilgamesh and Kirei, betrays them and allows Saber and Shirou to escape. After that, Gilgamesh kills Lancer.
Ultimately, he is killed in a climatic battle with Saber at the Ryuudou Temple atop Mount Enzou.
Unlimited Blade WorksEdit
Gilgamesh is more active in Unlimited Blade Works, and becomes the main antagonist midway through the story. He is "lent" to Shinji Matou after Shinji's Servant, Rider, is killed by Souichirou Kuzuki and later easily kills Ilya and Berserker. With Ilya's heart, Gilgamesh attempts to use Shinji as the core of the Holy Grail, but he is confronted by Shirou. He is humiliated and overwhelmed by Shirou within his Unlimited Blade Works and is finally killed by Archer.
Gilgamesh has a small role in Heaven's Feel scenario, where he lacerates Dark Sakura with swords from the Gate of Babylon. However, he underestimates her regenerative abilities and is devoured by her shadows. Dark Sakura is forced to quickly convert him to mana in haste because Gilgamesh's ego allows him to be immune to the mental pollution and she was afraid he might tear her up from the inside if she did not digest him.
Gilgamesh utilizes his child form for much of Fate/hollow ataraxia to act low-profile in Fuyuki City and avoid interacting with previous Servants or Masters. During the Fuyuki eclipse, he reverts to his adult form and assists the other Servants in slaying the endless horde of Shadow Wolf Beasts, providing the opportunity for Avenger to make his way to Heaven's Feel.
Fate/strange fake and Fate/Extra CCC feature other incarnations of Gilgamesh separate from the version summoned during the Fuyuki Holy Grail Wars. Archer of strange fake is the Servant of Tine Chelc, and Gilgamesh in Fate/Extra CCC is one of the four selectable Servants summoned by the Protagonist along with Saber, Caster, and Archer. Fate/Prototype features Archer, an alternate version of Gilgamesh that lacks his kingly disposition. Fate/Kaleid Liner Prisma Ilya features an incarnation of Gilgamesh that takes form as his child self.
Gilgamesh is placed into the Archer class because of his main Noble Phantasm, Gate of Babylon. It grants him access to all of the world's treasures that he collected during his life, which include prototypes of other heroes' Noble Phantasms, and he can launch them as the strongest arrows towards his opponents. While he may sometimes choose to wield them as regular weapons, he mainly fights by raining down an infinite amount of weapons on his opponents. The most trusted Noble Phantasms contained within include Enkidu and Ea. While he has numerous Noble Phantasms, none are indicative of his true identity, and the only person through both Holy Grail Wars to figure out his identity without being told is Rider, though Shirou is able to guess after he gives a number of details about himself. The energy of his soul is worth that of hundreds of thousands of souls, and taking him in is enough to fill a partially-full Lesser Grail even while it lacks several other Servants.
He has the skill Golden Rule, being fated to a life that is filled with riches. It does not measure the percentage of gold in one's body, but the chance of attracting gold in one's life. The level of gold provided by rank A will make the user incredibly wealthy to the point where money trouble will be unknown, allowing him to live the life of a nabob. While it seems unrelated to battle, it plays a great role in arming him. Claiming all the world's treasures as his own, he obtained the originals of Noble Phantasms preserved in his treasury during that period.
He has a very high rank of Charisma with the influence to build a grand empire on a global scale. He is often praised as the greatest king, so his ability to command and lead great armies is excellent. It is a rare talent, and even a B rank is sufficient enough to lead a nation. Gilgamesh has a rank of A+, making it no longer a matter of popularity or skill, but closer to something like sorcery or curse. Any army led by him will have a tremendous increase in abilities because an egotistical Gilgamesh radiating with self-confidence is sure to boost the morale of his army to an extremely high level.
He would normally possess the highest rank of Divinity among all Heroic Spirits due to being 2/3 God. He is at a level even exceeding Heracles, the son of Zeus who ascended to the Pantheon after death. The rank is instead decreased from A+ to B because of his hatred of the gods, who killed his only companion, Enkidu, unleashed the Bull of Heaven onto the earth, and caused him much trouble in his life.
Gilgamesh's compatibility against Heroic Spirits is great due to the versatility of his weapons, allowing him to assault the weakness of any Servant. He is about as physically strong as Saber or Berserker, if not slightly weaker, and he would not receive a boost in power from fame due to not being well-known in Japan. The main reason for his overwhelming power comes from the sheer number of Noble Phantasms in his possession. All Heroic Spirits have things they were weak against in life, their greatest weak points, and he possess all of the Noble Phantasms, including those that killed each hero. He can be called the "Servant Killer" because he has an advantage over most of them in combat and because they are no match for him. While there would be no competition between him and Saber in terms of direct swordsmanship with the same Noble Phantasm, he does not display power as an "individual" soldier, but rather as a "war" that even the strongest soldier could not overcome by himself. Only those who are a "war" themselves will be able to compete against him. In terms of the "firepower" available to him due to the versatility of his weaponry, he can be said to have the strength of "5 Servants + a", putting him at an advantage against those like Arcueid Brunestud whose strength is based on the "single entity ability" of the opponent rather than their weaponry.
Gilgamesh's pride and carelessness often keep him from fighting seriously, considering it to be unbecoming to be serious for the Holy Grail. As his dignity cannot be yielded, such weaknesses "kind of balance out" with the firepower of the other participants of the Fourth Holy Grail War when he could simply end it in one night should he wish it. He describes his going all out in Fate/hollow ataraxia as a once in a lifetime whim, and he would have been able to conquer the four day loop of by himself had he not turned himself into a child. Although the strongest existence among the Servants who cannot be rivaled when he is serious, he loses against Saber due to obsession, loses to Shirou due to pride, and loses to Sakura Matou due to carelessness. It can be said he is forced to bend his knees before the universal law of "love conquers all" in Fate/stay night, but is allowed to "show off his overwhelming, cheat-like strength without restraint" in Fate/Zero.
He normally does not care about his attire in battle while playing, but claims there are some restrictions for a serious, dignified battle. As he does not favor hand to hand combat, exercising his true power only requires his body and the key to his treasury. He has the absolute self-confidence to calmly show himself before his opponents, but he is also apt to simply kill by raining Noble Phantasms behind his enemies' backs depending on his mood. The will of the king cannot be simply gauged by the concept of tactic. Saber believes the only way to stand a chance against him is to take him down before he gets serious. If he has a natural weak point besides his tendency not to fight seriously, it is that he is not a master of his weapons. He is not a "wielder" who has mastered his weapon to the limit, leaving some room for counters like Unlimited Blade Works. Knight of Honor is said to be a natural counter to him, though Berserker is only able to put up a fight through Mad Enhancement boosting his abilities.
He has a sense of "sight" several levels above the ordinary, allowing him to easily beat Rani VIII, who easily overwhelms all others, in chess. Compared to predicting moves and reading the flow, he is able to "gaze down and oversee" the game, with the right move always visible. He claims that to challenge him in a card game would require obtaining the precise hand one needs. He is extremely perceptive of magecraft, allowing him to see through Caster's fake death and tell the exact number of spells a magus is preparing just by looking at them. He is able to predict the exact number of Projections prepared by Shirou, and asks what kind of hero he would be if he could not see through a magus. He is also capable of accurately assessing his opponents' abilities. He would not even consider having a battle of swordsmanship with Assassin, and while he plays around with a weakened Saber in Fate, he immediately backs off from her to avoid hand-to-hand combat during Unlimited Blade Works after she receives a boost in power from her contract with Rin.
He normally wears golden armor materialized from magical energy much like Saber's armor. It is extremely strong to the point that Shirou initially assumes that it is his main Noble Phantasm. It has a strong innate Magic Resistance, and it is durable enough to block Tsubame Gaeshi and numerous strong blows from Invisible Air simply by protecting his head with his hands. He eventually stops playing around despite his armor not being in any danger of giving out to her attacks. Shirou believes she would have been able to slash through it if she were to relaunch her barrage of attacks. He claims that he does not need it while playing around, and that it is only crucial for guarding against evil spirits like petrifying serpents, due to it being anti-petrification equipment, and gigantic bulls.
He did not have any abilities to resist magecraft during life, so he only gains Magic Resistance as the class ability of the Archer class. He obtains C rank under Tokiomi, allowing him to completely nullify magecraft under two verses, but he is still susceptible to High Thaumaturgy and Greater Rituals. It is lowered under Kirei due to his lack of magical energy, and remains at only the minimal level, rank E, that provides light damage mitigation against magecraft rather than full neutralization. The state of his Magic Resistance matters little, as he is able to neutralize most magecraft with his many items that defend against it. His armor and a shield are able to repel A rank magecraft with ease. Overall, he is much more likely to simply unleash a raging wave of Noble Phantasms against "mongrels" impeding the king by attempting to use large-scale spells, completely crushing them without even giving them the time to cast.
Gilgamesh has a high rank of Independent Action, rank A, allowing him to easily utilize his Noble Phantasms and remain in the world without Tokiomi's backup. He is able to easily ignore his Master's orders, making it possible to stroll around without making his Master aware of his whereabouts. The only way to command him is through the use of Command Spells, but his disposition that does not even contain an ounce of respect for his Master makes utilizing them idly a bad move. Utilizing Noble Phantasms of great power does require backup from his Master.
After being materialized, he gains the rank of A+, completely setting him apart from the rest of the Servants by allowing him to operate without a Master. Exceeding his previous rank, the support of the Master is unnecessary even while unleashing a large amount of magical power. It is an ability that bends the rules, and it allows for his continued materialization as a Servant even after the conclusion of the Holy Grail War for ten years. While he was always able to operate without regard for his Master, gaining a physical body is what allowed for him to remain materialized after the Holy Grail War. While he accepts energy supplied by Kirei from a number of orphans, he claims that the act was unnecessary overall.
Gilgamesh is doused in a torrent of the black mud, the incarnation of All the World's Evil, spilling from the Holy Grail during the Fourth War. His body is instantly broken down and absorbed into it, becoming one with the flow. Servants are normally corrupted and blackened upon contact, but Gilgamesh is unable to be controlled or blackened due to his powerful ego that can stave back the mental pollution. He claims that someone would need at least three times that amount to even think about affecting him.
It is normally impossible for correctness and affirmations to exist with the cursed vortex of hatred because all has determined that everything is ugly and hateful, so the words "yes" and "that is right" appearing within is an anomaly. It does not allow the existence of "entities", so such a thing should not be possible. It questions these affirmations, and gets a response. Gilgamesh, as the king, will acknowledge that the world was originally such a way, he will permit it to be so, and he will bear the burden of sin for the entire world. It then asks "what is a king?", causing a contradiction in that it admitted there was someone else within it
Gilgamesh is recognized as a strange foreign object that cannot exist, and the King, a presence that is an absolute controller that has no equal, announces his presence and frees himself from the mud. The only change after being temporarily absorbed is that the saturation converts his spiritual body to one of flesh and blood like the blackened Servants. It could not digest him even after utilizing all of its hatred, so it crystallized the impurity within itself and abandoned it. He was given a corporeal body and regurgitated back into the present world. Becoming completely incarnated, he continued to survive as an existence with a physical body.
Due to the connection, the Grail attempts to turn him into a host in Unlimited Blade Works in a last ditch effort to survive even though a Servant cannot become its core. It opens a black void on his body that proceeds to instantly swallow him. He managed to partially escape, but needs an anchor to keep from being sucked in completely. It begins to melt his body in various places, and the void shrinks into nothingness after he sinks into it.
During Heaven's Feel after being devoured by Sakura, she quickly converted him to mana in haste because she was afraid he might tear her up from the inside if she does not digest him. It also has to do with the power behind the curse, as the "mud" cut off from the main body that he managed to "beautifully escape" and the "shadow" connected to the thing itself are of different quality. There is also the effect Sakura has as the Grail itself, as he was materialized under the Grail System. Regardless if he is incarnated or spiritual, he cannot resist the Grail, and due to the large amount of mana she absorbed from him, she buckled like a broken dam.
- ↑ 1.00 1.01 1.02 1.03 1.04 1.05 1.06 1.07 1.08 1.09 1.10 1.11 1.12 1.13 1.14 1.15 1.16 1.17 1.18 1.19 1.20 1.21
 Fate/complete material III: World Material - The Servants of the Fifth Holy Grail War: Gilgamesh, p.024-025
Master: Kotomine Kirei
Alignment: Chaotic Good
Noble Phantasm: EX
The great king depicted in mankind’s oldest epic – “The Epic of Gilgamesh”. He was an actual king who ruled Uruk, the capital city of ancient Mesopotamia during the Sumer Dynasty 5000 years ago.
A despot who possesses high divinity with 2/3 being God and 1/3 being human, and believed he was invincible. However, answering the call of people who were oppressed by Gilgamesh’s tyrannical policies, Enkidu, a man created by the goddess Aruru, was released to fight against Gilgamesh. Gilgamesh and Enkidu met and battled as enemies, but soon they began to recognise each other and rule the nation together. Gilgamesh gradually began to change after finding a friend who he considered to be an equal, and Uruk became unprecedentedly prosperous. Gilgamesh, as the greatest king, eventually acquired all the treasure on the earth.
The goddess Ishtar wooed Gilgamesh, but was rejected bluntly. As a result, Ishtar unleashed the Bull of Heaven in a fit of rage, wrecking havoc on earth. After her failure, Ishtar complained before the Gods and caused the weakening and eventual death of Enkidu, who could not resist the will of the Gods that created him. The death of Enkidu significantly impacted Gilgamesh, and as a result he set out for the underworld in order to acquire the potion of immortality. However, the potion was drunk by a snake, and Gilgamesh died in despair.
Gilgamesh battles by shooting the originals of all Noble Phantasms like bullets via Gate of Babylon. The tactic yields excellent destructive power to magic energy efficiency. Since every Noble Phantasm is a bullet, the real magical energy used is merely the activation cost of Gate of Babylon. Because he possesses the originals of all Noble Phantasms, he can assault the weakness of any Servants. As a result, Gilgamesh has the advantage over most of the Servants in combat.
Because he has absolute self-confidence, he is able to calmly show himself before his opponents. However, depending on mood, he is also fine with scoring kills by raining Noble Phantasms behind the enemies’ back. The will of the king cannot be simply gauged by the concept of tactic.
Magic Resistance: E
Magic resistance gained through the class ability of Archer. However, since Gilgamesh did not have any abilities that can resist magecraft, it remains at the minimum level of E. Its effect is merely light damage mitigation against sorcery rather than full neutralisation. The cause of his low Magic Resistance is probably related to his Master, Kotomine Kirei’s lack of magical energy. In reality, during the Fourth Holy Grail War, Gilgamesh’s Magic Resistance was elevated to C with Tohsaka Tokiomi as his Master.
Although his Magic Resistance is low, Gilgamesh is able to neutralise most sorceries due to having many items that defend against sorcery, such as the golden armour. The defensive powers of these items are quite high, as Rin’s sorcery was completely repelled.
If magi attempt to use large-scale sorceries and act as “mongrels” that impede the king, Gilgamesh will simply unleash a raging wave of Noble Phantasms and completely crush them without giving them the time to cast spells. (Translator’s Note: Gate of Babylon and Sword Spam are now officially categorised as a form of Magic Resistance.)
Independent Action: A+
With an Independent Action rank that sets him completely apart from the rest, Gilgamesh is able to operate without a Master. With a rank of A+ that exceeds even A, the support of a Master is unnecessary even while unleashing a large amount of magical power. It is an ability that bends the rules and allows for the continued materialisation of Servants even after the conclusion of the Holy Grail War. After being summoned as Archer during the Fourth Holy Grail War, Gilgamesh remained materialised for 10 years until the Fifth.
Since the Fourth Holy Grail War, the ability to freely operate without regard for the Master remained unchanged. However, the ability to remain materialised after the Holy Grail War was not gained until he was showered by the content of the Holy Grail. At the end of the Fourth Holy Grail War, Gilgamesh was absorbed for a while after being showered by the black mud spilled from the broken vessel of the Holy Grail. However, Gilgamesh could not even be digested by the mud that was filled with “All the World’s Evil – Angra Mainyu”. On the contrary, he was given a flesh body and regurgitated back into the present world. As a result, Gilgamesh was completely incarnated and continued to survive as an existence with a physical body. Also worth mentioning is that, thanks to the changed shape and personality granted by the potion of youth, the super egotistical Gilgamesh was able to live in the human society for 10 years without much trouble.
Golden Rule: A
Being fated a life that is filled with riches. Gilgamesh lives the life of a nabob and has no money troubles. In the legend, he claimed all the world’s treasure as his own. The originals of Noble Phantasms preserved in his treasury were collected during this period. Although this ability seems unrelated to battle, it plays a great role in arming Gilgamesh.
Upon seeing Gilgamesh’s golden figure, Rin half-jealously called him “Gin-Pika” (Gold-glitter).
Often praised as the greatest king, Gilgamesh’s ability to command and lead great armies is excellent. Charisma is a rare talent, and a B rank is sufficient to lead a nation, but Gilgamesh has a rank of A+. At this level, it is not a matter of popularity or skill, but closer to something like sorcery or curse. An army led by Gilgamesh will have a tremendous increase in abilities.
An egotistical Gilgamesh radiating with self-confidence will sure boost the morale of his army to an extremely high level.
Divinity: B (A+)
Due to being 2/3 God, Gilgamesh possesses the highest level of divinity among the many Heroic Spirits. His level exceeds even Herakles, who is the son of Zeus and ascended to the Pantheon after death. However, Gilgamesh despises the Gods because they killed his friend Enkidu, unleashed the Bull of Heaven onto the earth, and caused him much trouble. As a result, his Divinity decreased.
He is the half-man-half-God King of Heroes born from the union of King of Uruk, Lugalbanda, and goddess Rimat-Ninsun. (Translator’s Note: Wait what? Half and half?)
The Star of Genesis which Separates the Heaven and Earth – Enuma Elish
Maximum Targets: 1000 Persons
The sword that cuts and divides the World, with output matching or even exceeds Altria’s Excalibur. Its power will further increase given the support of Noble Phantasms within Gate of Babylon. More correctly speaking, “Sword of Rupture – Ea” is the Noble Phantasm, “Enuma Elish” is the state under which Sword of Rupture – Ea unleashes its maximum output. By generating wind pressure strata, the attack crushes the enemies by simulating spatial rends. In addition, the names “Sword of Rupture – Ea” and “Enuma Elish” are all given by Gilgamesh. They are thought to be references to the Great God Ea (Enki) of the Mesopotamian and Babylonian myths, and the Genesis Epic of the Babylonian myth, Enuma Elish.
The most powerful sword that cannot be duplicated by Unlimited Blade Work. Gilgamesh calls it “something that knows the hellish planet before genesis”.
The three cylindrical blades spin in different directions, generating air pressure strata. Its power will not be neutralised even when colliding with Excalibur.
Gate of Babylon
A key-like sword that connects to the “Golden Capital”. The spatial connection with the treasury allows for easy access to the items within. The rank changes to E~A++ because Gilgamesh put all the originals of Noble Phantasms into the treasury. In other words, E~A++ reflects the rank of the items in the treasury. If the treasury does not contain a wealth of valuables, then it will not be a useful Noble Phantasm.
The favourite Noble Phantasm within the Gate of Babylon is the chain which has captured the Bull of Heaven – Enkidu. It is an anti-deity Noble Phantasm that increases in strength as the target’s Divinity increases. It was able to completely seal Herakles.
- ↑ 2.00 2.01 2.02 2.03 2.04 2.05 2.06 2.07 2.08 2.09 2.10 2.11 2.12 2.13 2.14 2.15 2.16 2.17 2.18
 Fate/Zero material - Servant Status: Archer, p.014-015 English | Japanese
Master: Tokimoi Tohasaka
True Name: Gilgamesh
Alignment: Chaotic Good
Noble Phantasm: EX
■ Magic Resistance: C
■ Independent Action: A
■ Golden Rule: A
■ Charisma: A+
■ Divinity: B
■ The Gate of Babylon: King's Treasure
Type: Anti-Unit Noble Phantasm
■ Enuma Elish: The Star of Creation that Split Heaven and Earth
Type: Anti-World Noble Phantasm
Range: 1 ~ 99
Maximum number of targets:1000 people
- ↑ 3.00 3.01 3.02 3.03 3.04 3.05 3.06 3.07 3.08 3.09 3.10 3.11 3.12
 Fate/complete material II: Character material - Characters: Gilgamesh, p.074-079 English | Japanese
Nasu Kinoko & Takeuchi Takashi Discussion
Nasu: (Summary) He's saying that, when they were brainstorming the heroes, they came up with Heracles for the strongest, most well-known hero. Then, when trying to come up with the oldest, most obscure hero, they went for Gilgamesh. There were other candidates, but they liked his strong-sounding name and his myth. Conceptually, their Gilgamesh has changed very little since they first came up with him.
Nasu: Regardless he was incarnated or not, as long as Gilgamesh was materialized under the Grail System, he could not resist the Grail itself - Black Sakura. Also, the incarnated Gilgamesh had an amazing amount of mana. In Sakura Route, since she devoured an unexpectedly large amount of mana from Gilgamesh, Sakura who was barely maintaining herself, buckled like a broken dam.
- ↑ 4.00 4.01 4.02 4.03 4.04 4.05 4.06 4.07 4.08 4.09 4.10
 Fate/Zero material - Characters: Gilgamesh, p.042-043 English | Japanese
Comment for Gilgamesh
- ↑ 5.0 5.1 5.2 5.3 5.4 5.5
 Fate/Extra CCC - Gilgamesh Matrix
Noble Phantasm: Enuma Elish (The Star of Creation That Split Heaven and Earth)
Keyword: King of Heroes, friend
Strength: B, Endurance: C, Agility: C, Magic: A, Luck: A
Divinity: A (B+), Golden Rule: A, Collector: EX
The demigod king who ruled over the Sumerian city-state of Uruk in the time before Christ. Not just a legend but also a real person, the king written of in mankind's oldest epic, "The Epic of Gilgamesh."
Possessing great divinity as two-thirds god and one-third human, without anyone to match him in this world, he was perfected as a transcendent being who attained everything in the world.
In his childhood, he was adored by the people as the ideal ruler, but as he grew, possible due to being treated as almighty, his consideration for the people waned, and he came to rule Uruk with absolute power.
However, simply being oppressive does not make one a tyrant, he made Uruk prosper properly, found a friend he could speak with, and in personally subjugating the phenomena that would harm the people, that heroic quality cannot be doubted.
He is the heroic figure who defeated the bull so large it was cloaked in the heavens and rendered the civilization of this fortified Sumerian city unshakeable.
The following is historical fact, which differs from "The Epic of Gilgamesh." According to a fragment of an inscription found in an archaeological excavation of the historical ruins of this Sumerian city, Uruk was a city-state that existed on the shore of Persian south of Mesopotamia, and he was the fifth king of that city's first dynasty. It obtained assets through ocean trade and subjugated the region of southern Mesopotamia. He was victorious in the fight against Aga, king of the Kish who controlled the north made strong the city-states of Sumer. However, as a result the reckless deforestation of the woods due to the building of ships, their agricultural land was destroyed.
For that reason, Gilgamesh, seeking the giant tree, the Lebanon Cedar, launched an expedition all the way to far-away Phoenicia (modern day Lebanon), fought against the people of woods, called Humbaba, gained victory against them, and brought that massive tree back with him.
According to "The Epic of Gilgamesh," it seems that Gilgamesh, after the loss of Enkidu, fell into depression, his previous vigor gone.
The fact that Enkidu, whose strength had not been inferior to Gilgamesh's own, could die, was the shock that Gilgamesh received.
Gilgamesh, who was tormented over anxiety of death, finally set off on a trip to the realm of the death in search of perpetual youth and eternal life.
It was said that there lived a sage who had lived since placing a large amount of animals upon an ark before the coming of a deluge that assailed the earth.
This sage was said to be the only one of the earth escape from death and live until the present. Seeking him, Gilgamesh set across wilderness alone.
At the end of that long journey and many hardships, Gilgamesh finally managed to reach the realm of the dead. There, he met the sage, Utnapishtim, spoke with him, and in the end, Gilgamesh attained the spirit herb of perpetual youth and eternal life.
Gilgamesh came to rise above the "death" that had taken even Enkidu.
His heart's desire fulfilled, during his triumphant return to Uruk, Gilgamesh stopped by a spring. He cleansed himself; it seems he wanted to test the fruits of his labor while in perfect condition.
However. While he was bathing, unexpectedly, a snake with an empty stomach sniffed out the smell of the spirit herb of perpetual youth and eternal life.
By the time he noticed, it was too late. Panicked, Gilgamesh emerged from the spring, all that remained there was the skin that snake had shed.
Having lost the spirit herb of perpetual youth and eternal life in this way, Gilgamesh was irritated for a long interval, but afterwards, he made his way back to his own castle, Uruk.
While the Gilgamesh after this was severe, he ruled his state quietly, entrusted to to the next king, and went to his eternal rest.
Without telling anyone of the whereabouts of the spirit herb of perpetual youth and eternal life.
Mankind's oldest king of heroes, Gilgamesh. Discord with the gods, the journey for the perpetual youth and eternal life, a deluge which covered the world. In that epic is the basis of every legend.
The truth of his epic poem, which has many uncertain points concerning fine details exists on the other side of the veil of romance placed upon it by the present day.
This is another digression, but the snake is reborn with a new body every time it sheds its skin because it stole and ate Gilgamesh's spirit herb... is what is said. It seems that the way the snake goes about its life appeared to the ancient people as a kind of perpetual youth and eternal life that was not available to humans.
Enuma Elish (The Star of Creation That Split Heaven and Earth)
Gilgamesh's final Noble Phantasm which reveals creation--the beginning of everything.
The severing of space which comes from the Sword of Rupture, Ea, the sword crowned with the name of a god from Mesopotamian mythology.
The god, Ea, is believed to be the quasi-deification of the power of the planet which turned, smashed, and stabilized the surface of the earth when it was still covered in gas and seas of magma, during the primordial stage of the earth.
Many gods began building nations after the the primordial earth was stabilized into a world where living creatures could live, but Ea is a god who performed the act of building of planet before that.
Gilgamesh's sword, which is crowned with Ea's name, changes space itself by agitating space-time through the rotation of three layers of giant power fields.
It's true power is not something to be used against a single living creature but against the world. Even among the many Noble Phantasms possessed by Servants, it is one considered to be at the top, the sword "which tore apart the world."
King of Heroes
Another name for Gilgamesh. It does not mean a king who is a hero but is used with the implication that he is the king over heroes.
The story of Gilgamesh, is who mankind's oldest hero, is copied within the mythologies of all the countries of the world. The origin of all myths, the model on which heroes are based...calling him such would not be an exaggeration.
More or less, the heroes of various myths are derived from Gilgamesh's legend. As such, Gilgamesh possesses the prototypes of the Noble Phantasms that heroes carry... the original treasures from before every legend was arranged. Though it may be a paradox, unless the original, Gilgamesh, possesses it, it cannot be handed down as the Noble Phantasm possessed by the later heroes who were derived from him.
When humanity was still small. Within the treasury of the king, who governed his kingdom and lived in as much luxury as he desired, was collected every single treasure in the world.
Inside that treasury, there is the treasured swords that saved later heroes, and there is preserved the cursed swords that stole the lives of heroes.
The reason that Gilgamesh is called the King of Heroes is here. Noble Phantasms are primarily one to a any single hero. Not only does he possess an approximately infinite amount of them, he also owns the "legends" that other heroes are wake against, as if it were natural. It should be impossible for an average hero to cross swords with him.
As a Heroic Spirit, he is an absolute warrior in battles against Heroic Spirits. While there are several heroes who hold the title of king, such as the King of Knights and the King of Conquerors, but in regards to being crowned with the title "King of All Heroes," in all of heaven and earth, he is the only one.
As he became a young man, Gilgamesh's violent disposition only grew. Of course the people of Uruk, but even the gods who dispatched him, were greatly perplexed by his violence.
"Gilgamesh is not fulfilling his original role." "That insolent creature needs someone to admonish him."
Having come to that conclusion, the gods sent a single life to the surface. Its name was Enkidu. It was a person made by a god and given her blood, the same as Gilgamesh.
It had neither a sex nor a fixed form. Enkidu, being made from clay by a god, was "Uruk's greatest weapon," able to change its shape at will. According to the god which was its mother's will, Enkidu confronted Gilgamesh before the temple of Uruk. With their exchanging of blows like a storm, their battle occurred within the city.
After that fierce fighting, they both collapsed to the ground without consideration for where, praised each other's valor, and became peerless friends.
Gilgamesh, who had been without equal, for the first time found someone he could call "a friend."
After that, while his vainglorious attitude did not change, Gilgamesh, remonstrated by Enkidu, softened his tyranny.
Gilgamesh, who had acquired someone who understood him in Enkidu, defeated the guardian of the forest and beast of the gods, Humbaba, and, as the most excellent king on the earth, took possession of every single treasure.
At this time, the dazzlingly powerful Gilgamesh was an existence that not even the gods could avert their eyes from.
A goddess fell in LOVE with this Gilgamesh. It was the goddess of fertility Ishtar. She proposed to Gilgamesh, but he quickly refused. Because he knew that how whimsical and cruel a witch who rendered men useless Ishtar was.
Ishtar, enraged by Gilgamesh's insults, as her revenge, clung to her father, the god Anu, in tears and released the greatest of divine beasts, "the Bull of Heaven," onto the earth.
"The Bull of Heaven" is a disaster of extreme magnitude clad in storms. When it appeared, a seven-year famine and destruction occurred on earth. In other words, the downfall of Uruk.
Against this divine beast which none could match, Gilgamesh and Enkidu worked together to stand against it and repelled it splendidly. Once again, the goddess lost face. Naturally, Isthar's rage had not lessened, and she requested death for either of the two of them from the gods. Because for one with a human body to kill the beast of the gods was a sin.
Ishtar's wish was granted, and one of the two, Enkidu, who was created by the gods, unable to defy that decree, slowly weakened and died.
...The sole person who understood the king, Enkidu. Just how large a shadow his loss cast over Gilgamesh is told in his lifetime afterward.
Enkidu is an autonomous weapon created from the clay of the gods. In SE.RA.PH. terms, he is close to an AI. As a result of being complete from birth, he neither grows nor evolves. He could take various forms as needed, but it is said his usual appearance was that of a 16-year-old person who could be seen as a girl or a boy with long hair which faintly shines a light-green color.
Divinity [B (A+)]
A judgement regarding whether or not one's body possess the property of being divine.
Though he possesses the greatest rank of divine spirit aptitude, Gilgamesh himself hates the gods, so the rank has gone down.
Golden Rule [A]
Not the bodily golden ratio, but one's destiny in regard to how much money follows one around in life.
At rank A, it's possible to call it a soul of gold. With this Goldy attitude, even while living like a multimillionaire, he won't have any money troubles during his life.
The ability to acquire items of higher quality. It's the good luck of frequently obtaining even rare items, but because it only applies to Gilgamesh himself, it does not bless the Master.
Gilgamesh is a collector of treasure. "I collected all the treasures of the earth," is Gilgamesh's favorite phrase, but that is not a metaphor. He collected and stored away a sample of all the technology that was developed during his age and sealed them.
That which Gilgamesh stored, rather than being treasure, is "the origin of the intelligence of mankind" itself. If it does not exist in Gilgamesh's treasury, then it is "something produced by a new breed of humanity, according a completely new concept," "something made from the technology of the culture born from the intelligent life from another heavenly body," one of the two.
For that reason, of course he has airplanes and submarines. The desires of the people from before Christ are not different, and it would not do for the crafts of ancient times when magic was in good health to be inferior to the crafts of the modern age. People generally realize the "tools of hope" that they dream of, and each time that occurs, it ended with them being confiscated by the king's hand.
The offensive skill Gilgamesh uses, "Gate of Babylon," shoots the treasure he collected like this like arrows. The gate to the golden capital opens, and his treasures are shot out from his treasure cellar.
This is a digression, but after the Noble Phantasms that are shot out are used, regardless of how far it has gone, it turns to Gilgamesh's treasure cellar. "Hah. I possess a Noble Phantasm which excels at the task of retrieval," says the person himself.
- ↑ 6.00 6.01 6.02 6.03 6.04 6.05 6.06 6.07 6.08 6.09 6.10 Gilgamesh Secret Garden conversations: 1, 2, 3, and 4
- ↑ Fate/Zero - Volume 1 Act 1
 Fate/side material - Encyclopedia: Gold-glitter [Others], p.059 English | Japanese
The name Rin called Gilgamesh when she saw him.
Gil was called "golden" not only because of his armour when he was fully armed, but also the fact that his soul glowed golden.
The wealthiest character in this story, our Gil.
His compatibility with large-spender Rin was the greatest, but that was the secret just between you and me.
- ↑ 9.0 9.1 9.2 9.3 9.4 9.5
 Fate/side material - Encyclopedia: Gilgamesh [Servant], p.059 English | Japanese
The Archer of the previous Grail War. Mankind's oldest king of heroes, who defeated Saber. For more details, refer to his status screen in the game.
As no proper Heroic Spirit can match this man, he could be called the "Servant Killer".
Without a doubt, he is the strongest existence amongst the Servants.
Though he lost due to obsession against Saber…
Though he lost due to pride against Shirou…
Though he lost due to carelessness against XXXXX…
…the fact of the matter is that if he actually gets serious, he is a Servant that cannot be rivaled.
Perhaps because he has been living in human society for the past ten years, he seems to be hip on the latest fashions. He owns various casual clothes, but his favorite is the biker outfit he wore in the Rin route.
Well, he liked it enough to overlook Shirou's group and leave instead of letting it get dirty, at any rate. I can't believe the protagonist's life was worth less to Gil than his coat…!
It might seem strange how Gil could live in human society for ten years with a personality like his and not cause a fuss, but Gil must have realized it would have been a problem, too, because apparently he drank a
certain Noble Phantasm to change his appearance and personality.
Also, during the design stage, I selfishly insisted that "Gil absolutely has to wear full golden plate armor".
Why, you ask? Well, it might be because I was repeatedly challenging a certain 60 story tower at the time…
Fate/unlimited codes - Gilgamesh opinion about Saber Alter "I have no use for someone like you who has lost sight of their ideals. You shall be swallowed up by the darkness that you yourself created."
- ↑ Fate/Extra CCC interview
 Fate/side material - Encyclopedia: The King's Way of Speech [Others], p.057 English | Japanese
The King's Way of Speech [Others]
The way Gilgamesh worded his speech. Even though Gilgamesh referred to himself using the pronoun "ore", the word was written as "ware".
Nothing was greater than him. When Gilgamesh was being dragged into the Holy Grail, Shirou had a taste of the King's verbal abuse, but even then, he did not lose.
By the way, Gilgamesh would get angry even if you simply try to strike a conversation with him.
His thoughts would be something like "A plebeian dares to speak with the King? Such insolence!"
 Fate/Zero material - Encyclopedia: Holy Grail Discussion [Other], p.099 English | Japanese
Holy Grail Discussion [Other]
The three-way confrontation between Saber, Gil, and Alexander in volume 2. A serious discussion under the guise of a drinking party. Well, it might not have looked that way to bystanders, but the three of them were all definitely being serious in their own way.
I'd actually been planning this scene ever since the very first draft proposal, trying to think of the best way to handle it. After all, if I'd just had them all duke it out with their ridiculously destructive Noble Phantasms, they'd kill each other long before they ever reached an understanding through battle.
…But now that I think about it, it just ended up turning into a social mixer to kick off Gil and Saber's relationship, didn't it?
 Fate/complete material III: World material - FAQ with Nasu: General Questions about Fate, p.130
Q: Prior to the start of the Holy Grail War, what was Gilgamesh doing around Sakura’s house?
English | Japanese
Q: Prior to the start of the Holy Grail War, what was Gilgamesh doing around Sakura’s house? Sakura said he was asking directions, did he come to identify “the other Grail” - Sakura?
A: Yes. He came to tell Sakura to “Go die right now”. It is rather a suggestion than command. Regardless the situation, from the King’s perspective, this matter will develop into some sort of entertainment. As a result, what Gilgamesh said was not a command. Sakura’s reply “It was English” was a convenient excuse to hide the truth.
Unlimited Blade Works route Day 13 - Proposal Rin: "Hm… well. He was certainly strong. He has so many Noble Phantasms, so he's powerful, right? But I'm wondering how it really is. I felt that there wasn't much difference between him and Berserker."
Shirou: "No, he himself is about as strong as Saber or Berserker, if not weaker. First of all, heroic spirits are as strong as their fame in the place they're summoned, right? There aren't many people here that know about Gilgamesh."
- ↑ 17.0 17.1 17.2
 Fate/Zero material - Encyclopedia: Gilgamesh [Servant], p.094 English | Japanese
The Archer class Servant of the Fourth Holy Grail War. Though he was summoned by Tohsaka Tokiomi, he ended up deserting his master and re-contracting with Kotomine Kirei. He is the strongest character in both Fate/stay night and Fate/Zero.
In the boy-meets-girl story of the original Fate/stay night he was forced to yield to the universal law of "love conquers all", but in Fate/Zero he's free to show off his overwhelming, cheat-like strength without restraint. He could have ended the war in a single night if he truly desired to do so. But then, careless pride is the king's prerogative, and getting serious over something as frivolous as a wish-granter would be unbecoming. So, taking that into account, it sort of balances out the huge disparity in firepower… I guess?
Also, the reason that he was able to splendidly escape after being swallowed by Angra Mainyu at the end of Fate/Zero despite succumbing to the same thing in the Sakura route of Fate/stay night is because in the latter he was distracted by the presence of a naked girl.
…Just kidding! Actually, it was due to the difference in power between the "mud", which was cut off from its source, and the "shadow" which was connected directly to it.
Interview with Nasu X Urobuchi
Interview with Nasu X Urobuchi
 Fate/Zero material - Encyclopedia: Matou Kariya [Person's name], p.103-104 English | Japanese
Kariya Matou [Person's name]
The little brother of Matou Shinji's father, Byakuya.
The gutsiest, most rebellious person in the history of the Matou family – against that monstrous old man, just standing up to him and running away was a heroic act of valor. Of course, from Zouken's point of view, no matter how much better Kariya's magic circuits were than his older brother's, they weren't worth the effort it would take to break his will and train him into a proper family head. In fact, at that point he had probably already decided that he had no choice but to bet everything on Byakuya conceiving an heir that would turn everything around. Unfortunately, in the end his longshot gamble backfired spectacularly, and instead of a miracle that would save his lineage, he got Shinji.
By the way, even Kariya's childhood friendship with Aoi was set up by Zouken, who had become aware of the Zenjou family's excellent hereditary trait long before the Tohsaka. However, due to Kariya turning his back on sorcery and getting cockblocked by Tokiomi, the old man's plans once more came to nothing.
…Well, Kariya bringing his beloved Aoi back to some horrid worm pit was never going to happen in the first place. Maybe if the Matou sorcery was a little more normal, he would have been willing to obediently accept his inheritance and become Tokiomi's rival for Aoi's affections.
For a makeshift magus, Kariya's suitability as a Master was exceptional. The fact that he was able to endure the maddened Lancelot's outrageous magical energy consumption for as long as he did is a feat truly deserving of praise. While he might have been better off if Zouken hadn't punished him by forcing him to summon a Berserker, well… I hate to say it, but the only reason Lancelot was able to fight Gilgamesh as well as he did was due to the parameter boost from being maddened. And given the single-minded devotion with which Kariya was pursuing Tokiomi, there's no way you could expect him to have the prudence to avoid that powerhouse team and survive to the very end. When all's said and done, as long as he carried the Matou spirit of putting grudges before everything else, he was probably doomed to failure no matter what.
- ↑ Fate/Extra CCC scene
 Comptiq 2007-11 issue - Fate Dojo Q & A:
Q: Gilgamesh has no skills in swordsmanship, would Assassin win if Gilgamesh is caught in the range of Tsubame Gaeshi?
English | Japanese
Q: Gilgamesh has no skills in swordsmanship, would Assassin win if Gilgamesh is caught in the range of Tsubame Gaeshi?
A: Most likely, he will just defend with his armour, or take out some really unfair defensive armament that protects against Multidimensional Refraction Phenomenon, from the Gate of Babylon. However, Gilgamesh is capable of accurately assessing his opponents' abilities, so he would not consider having a battle of swordsmanship with Assassin the first place.
N/A English | Japanese"Even though it's not like my armor is actually in danger of giving out or anything."
- ↑ Fate/Extra CCC dialogue
 Fate/complete material III: World material - FAQ with Nasu: General Questions about Fate, p.130-131
Q: In Sakura’s Route, what happened to the devoured Gilgamesh?
Q: In Sakura’s Route, what happened to the devoured Gilgamesh? Saber was blackened and enslaved, but was Gilgamesh’s will too strong to be dominated? Or was he completely digested?
A: He simply cannot be controlled. In fact Gilgamesh cannot be blackened. After being devoured by the Grail, Sakura converted Gilgamesh into mana in haste because she was afraid that Gilgamesh might tear her up from the inside if she does not digest him. However, His Majesty was very hard to digest, so “Angra Mainyu” must have been plagued by belly-ache (laughs).